Prof. Harvey
Modern Southern Fiction
FAULKNER REVIEW
INTRODUCTION TO SOUTH
South
may not be very much different now:
--TV/malls: culture the same everywhere
--interstate and Wal-Marts: fewer hidden country backpockets and small towns eroded
--no longer
industrially sluggish:
But up thru Civil Rights era of 60s it was different. Most of our texts are pre-1950s, and represent a Southern difference that can be exaggerated into stereotypes:
1) Gorgeous countryside
--rich, fecund, edenlike
--hot/sensual and difficult to move fast: more leisurely
2) Rural culture/ people
--folk traditions: banjo or fiddle, tall tales, black "conjure" and blues
--less mobility = extended family/sense of community: support but also suffocating
--poverty and ignorance: grotesque stuff in film “Deliverance”
--Bible Belt fundamentalist/evangelical religion
3) Planter ideology/ Aristocratic myth from plantation days (review in the Cash essay)
--greater sense of class than in North
--manners/cultivation
of social graces and "honor" important (“Driving Miss Daisy”)
--redneck anger/ resentment against pretentious upper-class
--Cash points out the notion of aristocratic “blue-blood” planter class being a
different species is a myth
4) Legacy of Civil War
--romanticism of "Lost Cause"/ attachment to tradition/Dixie flag even today
--but also ambivalence about "heroic" generation
--living up to expectations of heroic "fathers"
--specter of Civil War defeat/white guilt brought on by previous generations:
--history less abstract in South: North forgets CW, South doesn’t
5) Racial
relations/tensions
--segregation and Jim Crow law (reviewed in Jim Crow website)
--our first two works, by Faulkner and Wright, are directly about race relations (interesting to note, however): for a book so preoccupied with “passing,” Light in August has no major black characters--perhaps in this novel Faulkner is less concerned about race per se, than the idea of race)
FAULKNER BIOGRAPHY
--1897-1962: lived most of his life in
--moderately renown great-grandfather
--grandfather and father less successful
(specter of declension makes one very conscious of history)
--late teens became fascinated with
literature, but never academically inclined
--decadent/aesthetic style of late 1890s
(Oscar Wilde) influenced his writing: purple prose, jaded world-weary twilight
musings=ruminative style
--joined Canadian air-force
--pretended to see action: metal plate in
head, limp
--brief time in college, odd jobs
--starts to write, two apprentice novels
--1929 Sound and the Fury: major
modernist text/ like James Joyce
--then sequence on
1929--SF: idiot, suicide, etc
1930--As I lay Dying, family carries
mother's corpse thru flood and fire for a week
1931--Sanctuary: pimps, criminals,
college girl raped with corn husk
1932--Light in August: ends with man
being castrated
1936--Absalom, Absalom!: epic
story, like Cash's frontier man become planter: son has to murder best
friend when he threatens to marry
sister, because he turns out to be black half-brother
1942--Go Down, Moses: less lurid than the others
--many of his novels out-of-print by mid
40s: too sensational, morbid, intense, obscure
--but Faulkner was always liked in
France/Europe
--continued to write: but books marred by
bombastic rhetoric without substance
--lectures, hunts on a big farm he buys,
flies around drunk
--eventually his fame resurges. Now considered perhaps the most renowned 20th-Century
American author
FAULKNER DIFFICULTIES
--written by Faulkner
--florid, ponderous oratory (all tales have a talking/oralquality,
but sometimes pompous)
--grotesque/ morbid violence can be over the top (modern Southern literature
has a big sub-branch known as Southern Gothic--the stories of Flannery
O’Connor, for instance)
--consequences before cause: time shifts--in Light in August the burning
of the house, before you know of relation b/w Christmas and Burden
--overlapping, partial character
perspectives
--Faulkner uniquely conjoins modernist
technique (fragmentary narrative, time shifts, interior monologue) to
rural/brutal content
--there are racial/gender stereotypes
FAULKNER PLEASURES
--written by
Faulkner
--incrediblly powerful meditative/incantatory prose
--straightforward scenes of raw poignant
power
--involvement because you have to sort out
action; no beginning and ending to story creates a strange, palpable viscous
density that is very seductive
--intense
moral and psychological drama.
LIGHT IN AUGUST BACKGROUND
--African-American writer Nella Larsen wrote Quicksand and Passing in
1928 and 1929
--basically story about the racial-culture theme
of “passing”, light skinned black passing as white, although there is no
evidence anywhere that Christmas is black
--but you might more accurately say it is
about the fantasy, out of dread or desire, of there being black within
whiteness
--keep in mind Faulkner, born in 1897,
virtually grew up with Jim Crow law at its most entrenched
--inbetween the
1896 Supreme Court “separate but equal” Plessy vs
--and the Brown vs
Board of Education decision of 1953 that outlawed segregation in schools
--Faulkner was not racist in the sense of
believing in white superiority, but as a Southerner he also had a certain
regional resistance to federally mandated change. In a speech he once said that desegregation
policy needed to “go slowly”
FAULKNER: CATEGORIES/PASSAGES TO
REVIEW (note: I could use the word
“themes” here but I am not convinced that literature has “themes,” as if
authors intentionally produced themes for students to later write about! Thinking about “themes” also reduces complexity
and the sense that a text might struggle over something and ultimately come to
no resolution. Rather
than “themes” think of issues and tensions, even pathologies. For instance, all the
leaking/fluid/pollution images: are such registering anxiety
over race or sex/gender? Maybe Christmas’s problem is that he cannot
disentangle how “race” and “gender” affect his identity. Ponder these odd images for a potential paper topic:
Alienated males: Hightower and Joe
Xmas
Generational/parental authority stuff
Weird sexual stuff—top of page 107,
toothpaste in orphan home scene
Race—near top page 74, 115
LIGHT IN AUGUST: “KEY” PASSAGES
--what I expect of you is not a
comprehensive understanding of a text, but an intense understanding
--do not think of themes/symbols, think of
issues that a text unconsciously ruminates upon
--good papers
derive from you snagging an issue, then tracing down its permutations/cause (trauma)-effect
sequence, or its ramifications for a particular character
--you can only snag an issue by paying
close attention to what I loosely would call odd passages (the toothpaste
scene, for example)
Attending to the odd toothpaste scene and
other kindred ones, you might detect this pattern:
Earth principle (healthy)--female/blackness (115) vs.
maleness/fatherly authority/abstraction/words.
Some characters’ (
Some characters (Percy G.; McEachern) force a physical/cognitive harmony thru
fascist/Fatherly will): see 203 gallop.
Other characters can’t unite: Hightower
with the Tennyson poetry volume on lap as he dreams of Civil War ancestor, with
paunchy body (363).
Other characters are taught to suppress body--Christmas
obliged to recite Bible lessons from McEachern.
Other characters (J. Burden) during
intimacy shout out “foul” words—what’s that all about?
Once you’ve detected a pattern (not drawn a
conclusion, however), certain passages that otherwise would just speed by
should be more salient and suggestive:
--take note of odd images, for example,
that mix liquid/male/text/inside-outside (108: “He watched his body grow white
out of the darkness like a kodak
print emerging from the liquid”).
--or the rather cryptic passage on 326:
“…empty cigarette container torn open and spread smooth, and on the white inner
side was a pencilled message—a single phrase—and it
was unsigned.”
--or the
passage when Christmas is castrated on 465.
The JSTOR article I asked you to read the
first four pages of should begin to explain some of the above. The pleasure
of the text is not just reading it; it is also chasing down threads of meaning
and reading interpretations about texts.