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HUM 3306: History of Ideas--The Age of Enlightenment to the Age of Anxiety
Summer 2012
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LEARNING
ENHANCEMENT SITES:
Here, at the top of some of the unit lectures, will be a variety of outside
videos (some serious; some satiric). You are not responsible for them, but
please click on the links, pictures, or icons for the perspectives the
videos offer. This is an experimental feature of the course, to be
integrated more thoroughly in future versions.
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Sessions - History
of Art: Realism in Painting
Click
on above
4 min 17 sec - Jun 6, 2008
Tutorial video from Sessions Online Schools of Art & Design's
"History of Art" course
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THE AGE OF SOCIAL REALISM: THE VIEW
FROM BELOW
"Realism" is used to describe a particular approach to
artistic representation regardless of time-period, indicating a close
attention to visual or social detail and authenticity. It is also used
to define an aesthetic style which, rejecting Romanticism's subjectivity and
grandiosity, became the predominant mode of expression roughly between
1830-1900.
Because of the emphasis placed on an unvarnished, "photographic"
style of representation, with typical subjects including humble scenes of
rural workers or factory workers or other commonplace scenes, realism also is
often socially progressive in conveying and being sympathetic to the
democratic masses. Sometimes, Realism more luridly focuses on urban
scenes of squalor and deprivation. Charles Dickens, in novels such as
his 1838 Oliver Twist, describes unromantically the plight of those
living in early-industrialized London, with all its pollution and general
seediness. Because it sheds light on what we customarily might not
see--the urban poor, for example--Realism often has an edge of social critique,
and thus is part of the sociological examination of societal problems in the
nineteenth century, which will result in, for instance, Karl Marx's political
writings on behalf of the working classes, which you will become familiar
with when reading The Communist Manifesto (1848) in the next week or
two.
The
previous overview is very general, and there are many subsets of Realism,
such as the psychological realism of the late 19th-Century American author
Henry James who describes psychological perceptions of social interactions
with an almost unbearable finesse. Or, what is known as
"Naturalism," in which humans are reduced to their
biological/animalistic destinies; Naturalist fiction emphasizes raw greed,
lust, and crude survival instincts.
"Realism" is helpful to know as an
aesthetic term, but use caution beyond its aesthetic connotations: you
cannot really make a straight line of connection between or make comparable,
say, the aesthetic style of a Dickens' novel and the communistic ideas of
Karl Marx.
The egalitarianism that comes out of the Enlightenment's non-hierarchical
view of rights (Locke's notion that we all have equal rights) is picked up by
Romantic enthusiasts who wished to bring democracy to all (Mary Shelley's
husband and William Blake) and is a view that is continually regenerated
throughout the entire 19th century, during which time supporters of democracy
are battling the still-strong forces of aristocratic privilege as well as the
inequalities of wealth brought about by the Industrial Revolution. From
the Enlightenment on, "Realism" could be said to be developing both
as an aesthetic style and as a sober ideological/sociological attitude
towards the scenes of life--but the latter should not be emphasized too much
in politics, for certainly many radical egalitarianists, Marx in particular,
were driven by very idealistic, almost prophetic concepts of apocalyptic
revolution. The evolution and history of progressive political ideas is, in
short, extremely intricate.
The
examples below emphasize the gritty and socially critical aspects of
Realism. But many Realist painters depicted calm, serene scenes of
rural farming life or simply represented the everyday (bowls of fruit,
carriages going by on the street, and so on)--see #4, French painter Manet's
scene of a bar and bar-maiden.
Some
Examples of Realism:
1. Dickens, Oliver Twist (1838): from the 1st chapter, in which Oliver
is born in a work-house (Victorian institute for the indigent &
impoverished):
Although
I am not disposed to maintain that the being born in a workhouse, is in
itself the most fortunate and enviable circumstance that can possibly befall
a human being, I do mean to say that in this particular instance, it was the
best thing for Oliver Twist that could by possibility have occurred. The fact
is, that there was considerable difficulty in inducing Oliver to take upon
himself the office of respiration,--a troublesome practice, but one which
custom has rendered necessary to our easy existence; and for some time he lay
gasping on a little flock mattress, rather unequally poised between this
world and the next: the balance being decidedly in favour of the latter. Now,
if, during this brief period, Oliver had been surrounded by careful
grandmothers, anxious aunts, experienced nurses, and doctors of profound
wisdom, he would most inevitably and indubitably have been killed in no time.
There being nobody by, however, but a pauper old woman, who was rendered
rather misty by an unwonted allowance of beer; and a parish surgeon who did
such matters by contract; Oliver and Nature fought out the point between
them. The result was, that, after a few struggles, Oliver breathed, sneezed,
and proceeded to advertise to the inmates of the workhouse the fact of a new
burden having been imposed upon the parish, by setting up as loud a cry as
could reasonably have been expected from a male infant who had not been
possessed of that very useful appendage, a voice, for a much longer space of
time than three minutes and a quarter.
As
Oliver gave this first proof of the free and proper action of his lungs, the
patchwork coverlet which was carelessly flung over the iron bedstead,
rustled; the pale face of a young woman was raised feebly from the pillow;
and a faint voice imperfectly articulated the words, 'Let me see the child,
and die.'
The
surgeon had been sitting with his face turned towards the fire: giving the
palms of his hands a warm and a rub alternately. As the young woman spoke, he
rose, and advancing to the bed's head, said, with more kindness than might
have been expected of him:
'Oh,
you must not talk about dying yet.'
'Lor bless her dear heart, no!' interposed the nurse, hastily depositing
in her pocket a green glass bottle, the contents of which she had been
tasting in a corner with evident satisfaction. . . .
2.
Thomas Eakins (American painter) "The Gross Clinic" (1875):

"Gross" is
the name of the physician conducting the operation on the reclined patient,
whose buttocks and thigh are visible. Note the other figure--a
relative--shrinking back in trepidation, so unlike the detached, precise
attitude of Dr. Gross. The point of the painting is less to shock us
than to show us a "disturbing" scene in cool, calm objectivity.
3.
Friedrich Engels (pal of Marx, co-author of 1848 Communist Manifesto)
on working poor of England (from Conditions of the Working Class in
England):
Let
us investigate some of the slums in their order. London comes first, and in
London the famous rookery of St. Giles which is now, at last, about to be
penetrated by a couple of broad streets. St. Giles is in the midst of the
most populous part of the town, surrounded by broad, splendid avenues in
which the gay world of London idles about, in the immediate neighbourhood of
Oxford Street, Regent Street, of Trafalgar Square and the Strand. It is a
disorderly collection of tall, three- or four-storied houses, with narrow,
crooked, filthy streets, in which there is quite as much life as in the great
thoroughfares of the town, except that, here, people of the working-class
only are to be seen. A vegetable market is held in the street, baskets with
vegetables and fruits, naturally all bad and hardly fit to use obstruct the
sidewalk still further, and from these, as well as from the fish-dealers'
stalls, arises a horrible smell. The houses are occupied from cellar to
garret, filthy within and without, and their appearance is such that no human
being could possibly wish to live in them. But all this is nothing in
comparison with the dwellings in the narrow courts and alleys between the
streets, entered by covered passages between the houses, in which the filth
and tottering ruin surpass all description. Scarcely a whole window-pane can
be found, the walls are crumbling, door-posts and window-frames loose and
broken, doors of old boards nailed together, or altogether wanting in this
thieves' quarter, where no doors are needed, there being nothing to steal.
Heaps of garbage and ashes lie in all directions, and the foul liquids
emptied before the doors gather in stinking pools. Here live the poorest of
the poor, the worst paid workers with thieves and the victims of prostitution
indiscriminately huddled together, the majority Irish, or of Irish
extraction, and those who have not yet sunk in the whirlpool of moral ruin
which surrounds them, sinking daily deeper, losing daily more and more of
their power to resist the demoralising influence of want, filth, and evil
surroundings.
Nor
is St. Giles the only London slum. In the immense tangle of streets, there
are hundreds and thousands of alleys and courts lined with houses too bad for
anyone to live in, who can still spend anything whatsoever upon a dwelling
fit for human beings. Close to the splendid houses of the rich such a
lurking-place of the bitterest poverty may often be found. So, a short time
ago, on the occasion of a coroner's inquest, a region close to Portman Square,
one of the very respectable squares, was characterised as an abode "of a
multitude of Irish demoralised by poverty and filth". So, too, may be
found in streets, such as Long Acre and others, which, though not
fashionable, are yet "respectable", a great number of cellar
dwellings out of which puny children and half-starved, ragged women emerge
into the light of day. In the immediate neighbourhood of Drury Lane Theatre,
the second in London, are some of the worst streets of the whole metropolis,
Charles, King, and Park Streets, in which the houses are inhabited from
cellar to garret exclusively by poor families. In the parishes of St. John
and St. Margaret there lived in 1840, according to the Journal of the
Statistical Society, 5,566 working-men's families in 5,294
"dwellings" (if they deserve the name!), men, women, and children
thrown together without distinction of age or sex, 26,850 persons all told;
and of these families three-fourths possessed but one room. In the
aristocratic parish of St. George, Hanover Square, there lived, according to
the same authority, 1,465 working-men's families, nearly 6,000 persons, under
similar conditions, and here, too, more than two-thirds of the whole number
crowded together at the rate of one family in one room. And how the poverty
of these unfortunates, among whom even thieves find nothing to steal, is
exploited by the property-holding class in lawful ways! The abominable
dwellings in Drury Lane, just mentioned, bring in the following rents: two
cellar dwellings, 3s., one room, ground-floor, 4s.; second-storey, 4s. 6d.;
third-floor, 4s.; garret-room, 3s. weekly, so that the starving occupants of
Charles Street alone, pay the house-owners a yearly tribute of £2,000, and
the 5,566 families above mentioned in Westminster, a yearly rent of £40,000.
4.
Edouard Manet, "A Bar at the Folies-Bergere" (1881-82):

5.
Stephen Crane, passage from The Red Badge of Courage (1895), from
Chapter 7:
This passage comes from Crane's famous realistic depiction of the American Civil
War. Note how the perspective/mood is conveyed, realistically, through the
eyes of the protagonist-soldier. The encounter with the corpse is
intended to shock us, but ultimately only to inform us that war is neither
noble nor glorious.
A dull, animal-like rebellion against his fellows, war in the abstract, and
fate grew within him. He shambled along with bowed head, his brain in a
tumult of agony and despair. When he looked loweringly up, quivering at each
sound, his eyes had the expression of those of a great criminal who thinks
his guilt and his punishment great, and knows that he can find no words.
He went from the fields into a
thick woods, as if resolved to bury himself. He wished to get out of hearing
of the crackling shots which were to him like voices.
The ground was cluttered with
vines and bushes, and the trees grew close and spread out like bouquets. He
was obliged to force his way with much noise. The creepers, catching against
his legs, cried out harshly as their sprays were torn from the barks of the
trees. The swishing saplings tried to make knows his presence to the world.
He could not conciliate the forest. As he made his way, it was always calling
out protestations. When he searated embraces of trees and vines, the
disturbed foliages waved their arms and turned their faces leaves toward him.
He dreaded lest these noisy motions and cries should bring men to look at
him. So he went far, seeking dark and intricate places.
After a time the sound of musketry
grew faint and the cannon boomed in the distance. The sun, suddenly apparent,
blazed among the trees. The insects were making rhythmical noises. They
seemed to be grinding their teeth in unison. A woodpecker stuck his impudent
head around the side of a tree. A bird flew on lighthearted wing.
Off was the rumble of death. It
seemed now that Nature had no ears.
This landscape gave him assurance
. . . Once he found himself almost into a swamp. He was obliged to walk upon
bog tufts and watch his feet to keep from the oily mire. Pausing at one time
to look about him he saw, out at some black water, a small animal pounce in
and emerge directly with a gleaming fish.
The youth went again into the deep
thickets. The brushed branches make a noise that drowned the sounds of
cannon. He walked on, going from obscurity into promises of a greater
obscurity.
At length he reached a place where
the high, arching boughs made a chapel. He softly pushed the green doors
aside and entered. Pine needles were a gentle brown carpet. There was a
religious half light.
Near the threshold he stopped,
horror-stricken at the sight of a thing.
He was being looked at by a dead
man who was seated with his back against a column-like tree. The corpse was
dressed in a uniform that once had been blue, but was now faded to a
melancholy shade of green. The eyes, staring at the youth, had changed to the
dull hue to be seen on the side of a dead fish. The mouth was open. Its red
had changed to an appalling yellow. Over the gray skin of the face ran little
ants. One was trundling some sort of bundle along the upper lip.
The youth gave a shriek as he
confronted the thing. He was for moments turned to stone before it. He
remained staring into the liquid-looking eyes. The dead man and the living
man exchanged a long look. Then the youth cautiously put one hand behind him
and brought it against a tree. Leaning upon this he retreated, step by step,
with his face still toward the thing. He feared that if he turned his back
the body might spring up and stealthily pursue him. The branches,
pushing against him, threatened to throw him over upon it. His unguided feet,
too, caught aggravatingly in the brambles; and with it all he received a
subtle suggestion to touch the corpse. As he thought of his hand upon it he
shuddered profoundly.
At last he burst the bonds which
had fated him to the spot and fled, unheeding the underbrush. He was pursued
by the sight of black ants swarming greedily upon the gray face and venturing
horribly near to the eyes.
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