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SYLLABUS
E-texts = materials you should print out
and bring to class.
Underneath the class date, I will
occasionally put
links to websites relevant to the
issues/texts of the week or to my lecture/review notes or to ProjectMuse/JSTOR articles (these are articles in
scholarly journals, available online through FIU's library) relevant to our
readings.
You do not need to print them out.
These will be posted intermittently, and for stuff you should read for a
particular class, I'll put up the links at least a week in advance.
In
the syllabus listings per se (right main column) I will post miscellaneous updates
in red.
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Class 1:
May 9
"Call"#1 review
"Call"#2 review |
Intro to course: syllabus and policies
Film: faux Lovecraft film, "The Call of Cthulhu"
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Class 2:
May 11
Absalom, Absalom! story summary |
No class: reading
break--read Absalom, Absalom!
You may find the plot summary to the left useful, as
you embark on A,A! There is also a brief chronology in the back of our
edition.
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Class 3:
May 16
Wiki. Encyclo. on gothic
Read 1st several pages ONLY of this
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Master of the Dark Sublime:
Poe
Stories
"Marginalia (The Veil of the Soul)," "To Helen," "Annabel Lee," "The Poetic
Principle," "The Oval Portrait"
(e-texts),
"The
Tell-Tale
Heart" & "The Black Cat" (in our edition of Poe)
See the Wiki.
article to the left for a quick overview of gothic tradition/genre.
See PDF scholarly article's first several pages ONLY for additional
background on what Gothic is. (I put up this article, also, to keep
American Psycho on the list as a possible final postmodern novel for us to
read.) |
Class 4:
May 18
E.S. on gothic
Prof's Poe Review |
Master of the
Dark Sublime: Poe Stories
"The Purloined Letter," "Murders in the
Rue Morgue,"
"The Fall of the House of Usher," & "Manuscript Found in a Bottle"
To the left is an
excerpt from Eve Sedgwick's book Between Men. It elaborates a
theory in her Gothic Conventions that gothic novels express
homophobic paranoia and homosexual/homosocial desire. She is quite
brilliant, although the excerpt may not make sense out-of-context and is
only indirectly related to Poe (perhaps!). It will be useful to read
and ponder her thesis as a theoretical possibility to explicating Melville's
"Benito Cereno," for next week. Melville's novella parodies/elaborates
homosocial panic and attraction (as does much of his fiction--the relation
b/w Claggart and Billy in Billy Budd, for example).
The other link is to
my undergraduate lecture notes for Poe. PLEASE NOTE: IN A GRADUATE
CLASS I DO NOT WORRY TOO MUCH ABOUT WHETHER THE DISCUSSION PROCEEDS IN A
ORDERED SEQUENCE--ASSOCIATION AND A "JAZZ" LIKE STRUCTURE IS FINE.
IT IS IMPORTANT, HOWEVER, FOR YOU TO READ MY REVIEW NOTES WHERE I TRY TO
CHART OUT THE ISSUES MORE TIDILY!
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Class 5:
May 23
Melville Biography
READ THIS PAGE AFTER YOU READ "BENITO"-No need to
memorize the details, but note how clever/ politically sensitive Melville
has been in selecting names. Melville's story was based on a actual ship
revolt, and much of the deposition at the end is drawn liberally from court
documents .
Read this
after you finish "Benito". This essay relates the camera gaze in film to
the narrative gaze in Melville's story
Benito Review Notes
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Racial Paranoia &
Captivity
Melville, “Benito Cereno”
Paul Bowles, "A Distant Episode" (handout)
Melville's
work is relatively short, but extremely dense. Fascinating, but not an "easy"
read. It has a mystery-novel structure; what you discern the first time reading
it differs from what you discern the second time. After you complete it the
first time go back and re-read the opening several scenes, the scene in which
Babo is shaving Cereno, and the concluding ship-battle scene. Then at random
read several pages/scenes and note the difference the second time around.
To the left are links to
Melville's life/works, background to "Benito," and an analysis of "Benito" using
film-theory--the latter because a) it's a reasonably good essay on "Benito," b)
it's a model essay of sorts, for what you should be aspiring towards, and c)
some of you may be interested in writing on a film.
Last to the left: my
undergraduate review notes.
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Class 6:
May 25
Critical YWP
essay
Gilman's statement
Gilman bio.
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Female 'Hysteria':
Gilman, “The Yellow Wallpaper”
The first link takes us to an online only essay that is
very earnest and useful. I suggest that you do not print it out, but
read/skim online. In class I want to briefly consider this essay as a
model of a certain type of close reading or scrupulous "over attention," by
which I mean not a jibe at the author, but a reflection on what it means to
linger longer on literary texts. Why would we want to do this? Are
such readings kindred to the low-level sight of Poe's dullard police?
The next is Gilman's reflections on why she wrote her story.
Finally, a brief bio. of Gilman.
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Class 7:
May 30
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Female 'Hysteria':
Film: Hitchcock, “Rebecca”--at Bruce's house in Hollywood (map
& directions here)
Theoretical
essay on Lacan and
Hitchcock (handout given at previous class meeting)
TO BE HANDED OUT THIS TUESDAY NIGHT
PAPER GUIDELINES NOW
AVAILABLE
BOOK REVIEW
GUIDELINES: The guidelines--besides what's on the syllabus: 1-2 pages
single-spaced; flawless style (as if you were submitting it as a review to
be published)--are a) summary of the argument/content of the work, b)
critical assessment pointing out strengths and weaknesses. Those can be done
in tandem, or a) can go before b). If you were really writing a review, and
knew the subject matter well, you'd have also a prefatory paragraph that
puts the work in a larger context of kindred works... but I'm not expecting
that. It's good to have a couple of key quotes to exemplify good points or
bad points or crucial terminology. Get next meeting a journal or 2
from me, which will have sample reviews. They come in all shapes and sizes,
so there's a lot of flexibility... but style has to persuade, too.
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Class 8:
June 1
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Female 'Hysteria':
James, Turn of the
Screw
PAPER GUIDELINES NOW
AVAILABLE
BOOK REVIEW GUIDELINES: The guidelines--besides what's
on the syllabus: 1-2 pages single-spaced; flawless style (as if you were
submitting it as a review to be published)--are a) summary of the
argument/content of the work, b) critical assessment pointing out strengths and
weaknesses. Those can be done in tandem, or a) can go before b). If you were
really writing a review, and knew the subject matter well, you'd have also a
prefatory paragraph that puts the work in a larger context of kindred works...
but I'm not expecting that. It's good to have a couple of key quotes to
exemplify good points or bad points or crucial terminology. Get next
meeting a journal or 2 from me, which will have sample reviews. They come in all
shapes and sizes, so there's a lot of flexibility... but style has to persuade,
too.
Email me a 1/2 page single-spaced statement on your essay
topic (or desire to do the theory alternative) no later than June 4. |
Class 9:
June 6 |
Female 'Hysteria':
SUMMARY OF LAST SESSION (semi-Lacanian):
Here's the passage, Exodus 33, I
mentioned in class. Melville in MDick uses it in the context of not
knowing the whale's intent/interior, only his tail, which in turn is a analogy
for not knowing primal, original truth; all truth is known obliquely, in the
fallen hazards and delights of language. One of the BIG points about
Melville's tale "Bartleby, the Scrivener," is that Bartleby's melancholia
derives from his working in the Dead Letter Office, where communication (letters
of mercy and love) never reaches its destination.
20 And he said, Thou
canst not see my face: for there shall no man see me, and live.
21 And the LORD said, Behold, there is a
place by me, and thou shalt stand upon a rock:
22 And it shall come to pass, while my glory
passeth by, that I will put thee in a clift of the rock, and will cover thee
with my hand while I pass by:
23 And I will take away mine hand, and thou
shalt see my back parts: but my face shall not be seen.
Gothicism's syntax is almost always
a movement towards the unspeakable, a dark route, as it were, to the limit of
language and its referential capabilities. Psychoanalytically, separation
from mommy is the primary loss, which speech attempts to rescind through the
naming of what is absent; but alas speech is always ruled by
protocol/law/Father, so speech can never do its primal task of recovering union,
of suturing the wound of parturition. So writers of a certain metaphysical habit
(Romantic age writers, and James although he seems on the surface to be part of
the Realist era), try to thwart language by using language: metaphorical excess,
satirizing the inarticulate or illiterate placidity of Mrs. Grose, the gaps in
the dialogue-exchanges, performative language (Flora's stabbing words); or by
creating a ghost story the content of which reverts to the obscene and unsayable;
or by foregrounding the materiality of language (the letters) rather than what
language is supposed to transparently point to. More difficult to convey, is the
unheimlich/uncanny aspect of Turn of the Screw: we did not get to the
spatial dynamics, a category on the board, but it seems that the gaze over long
distances b/w governess and ghost defines a space of abrupt muteness, of
stillness, where (after all the yakking mentally of the governess) the scene is
briefly hollowed of the capacity for speech in the first place. Were the
governess secured within a bourgeois home, rather than a mansion haunted by
paternal absence, language would not be able to take these unseemly, uncanny,
and excessive and hysterical/promiscuous routes. One of the great effects
of Turn is the story takes on its greatest depth--not by exploring
interiors--but by expanding the cavernous interior outward, so that the
cinematically-rich shots b/w ghost and governess happen over open spaces
typically that (per above) are uncannily not quite open in the sense of
"landscape", but rather are criss-crossed by gazes that suggest foul intimacy,
knowing looks beyond words (if you buy the governess's interpretation).
Perhaps what makes the postmodern American Psycho disingenuous gothic is
that it denies these interior/exterior admixtures or conflations or threshholds:
there is no visceral knowledge (even CSI fashion) to complement the surface
style; whereas Cronenberg truly is gothic, albeit also postmodern. A
note: one of the problems with theory--which I've sort of applied in this
paragraph--is that every story tends to become just a vehicle to articulate
theory (i.e. the "bad" essay on "Yellow Wallpaper"). I've taken the
categories we had on the board, emphasizing some/ignoring others, to create a
very typical and predictable Lacanian reading. I more or less "believe"
what I just wrote, but it also gets glib. To avoid glibness, if I were
going to translate the above into a real essay on Turn, I
would look at specific scenes much more intensely as being "symptomatic";
not quite close reading in the New Critical sense, but close in the sense of
maintaining some palpable fidelity to the text/story, rather than launching so
quickly into theory spinning. I'd also try to bring in some history, other
cultural documents, etc., to balance abstraction against the specificity of real
people in real time. P.S. my points about chat-online flirtation has
little to do with gothic, except that flirtation is a discourse that
fascinatingly (as does Gothic) trades on boundaries/transgressions of
boundaries, of the revealed/not revealed, and of the mobility of desire (e.g.,
desire needs to be mirrored in the Other in some fashion).
Here is an apt blog description of James' hyper-nuanced style that relates to
paranoia and a comment made in class about flirtation sometimes being a one-side
projection of desire:
http://www.dhalgren.com/Blog/?m=200406
James, Turn of the
Screw, background material and critical essays
in our edition:
--"Modern Spiritualism..." pages
15-19: READ as it is important to know that James' contemporaries took such
matters seriously
--Cultural Documents section pages
123-86: SKIM, and I mean SKIM (15 minutes should do it)
--Critical essays 254-349: BUT SKIM prefatory summaries of psychoanalytical,
gender, marxist criticism and concentrate on the actual essays on "Turn."
DO NOT assume they are model essays, however; I will point out what I take to be
exemplary.
Paper writing tips & how to integrate theory into your paper |
Class 10:
June 8 |
No
class: paper
writing break and conferences as needed
Email me a draft of your essay (or 15 page theory assignment) by June 10.
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Class 11:
June 13
Prof. Quick Notes on A,A
Internet
academic essay on Poe stories we read and Faulkner's A,A!. |
Dark Houses of the
South:
Faulkner, Absalom, Absalom! (we'll discuss the first 1/2)
CUT
Handout: C. Porter essay on Faulkner's A, A! for June 15 class.
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Class 12:
June 15
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Faulkner,
A, A! continued (we'll discuss the second 1/2)
CUT Handout for this class: C. Porter essay on
Faulkner's A, A!
Email by June 17 the book review, and post at the same time on PAGEOUT
under the discussion thread I provide. |
Class 13:
June 20
O'Connor Short Story Plots
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The
Hidden God:
Get Lovecraft Handout for next/last class
O’Connor short stories: "Everything That Rises Must Converge," "Greenleaf," "A
View of the Woods," "The Comforts of Home," "Revelation," and "Judgment Day"
Also read parts I & II of the
editor's intro. (Part III gets too detailed interpretively vis-a-vis the short
stories)
See
the plot summaries to the left--review quickly before you come to class.
Prof. Summary: Sometimes I talk
about the terms the "sublime" and "the wound" to organize my thoughts about
literary/aesthetic/psychoanalytical issues (the sublime = transcendental
epiphany, atemporaral being, and so forth; wound = absence, loss, lack, our
idiosyncratic particularity, perhaps political/psychological resentment; but
also all scars, bodily or textual or psychological. The wound, most simply,
equals all the contingencies of time; the sublime, being beyond time. In
"Yellow Wallpaper" the ugly wallpaper could represent the flesh's ailments; and
her going thru the wallpaper, the conversion of the flesh into the feminist
acceptance of the body and its liberation (as it were).
O’Connor’s absolutely devout
Catholicism--the sense that worldly experience is only a prelude to or a
material manifestation of spiritual mysteries (the violence of grace in
particular)--inverts or transforms my terms. In O’Connor’s universe the wound
(let us call it our grotesque/gothic particularity) is either a sign of our
fallenness or a sign of radically interrupting grace. The violent penetration
of grace equals both punishment and redemption or illumination. The "wound" for
me evokes humanistic, secular empathy; for O’Connor it is a visionary/fleshy
conduit unto God’s sublimity. When I read her I get confused because I cannot
quite reconcile my way with her way. (Which is not to say that I don’t
understand her when she’s hilariously puncturing smugness, etc.)
A theme in the class is whether
violence is merely lurid; metaphysical insofar as pain/violence is
"unspeakable"; a revelation of the inside of the body, and thus fundamentally
taboo; or existential, in the sense that the syntax of narrative moving towards
bodily horror guarantees authenticity (when we feel the "flesh" is
all-too-real).
Email or turn in by June 21 a
compilation of your substantial online contributions.
Course Evaluations |
Class 14:
June 22
Uncanny in Horror Film Online Essay (don't need to read; for future classes)
Lovecraft's
horror story credo
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Urban-Hip,
Contemporary, or Postmodern
Paranoia:
Hidden God continued
Lovecraft story xerox (if handed out in previous class)
Film to be selected; to be watched in class: Alien
McCormac,
Blood Meridian or Pynchon,
Crying of Lot 49 or graphic comic novel (class will decide)
Email me the
final
version of your essay (or 15 page theory alternative) by June 24. |
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Film night and dinner party at professor's house, Sat. or Sun, 24th or 25th |
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